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Fatal blow: why the Jain practice of voluntary death is a crime #Santhara


Fatal blow: why the Jain practice of voluntary death is a crimeGETTY IMAGES


The judgment

  • Rajasthan HC bans Santhara, the practice of fasting unto death
  • The court says it isn’t a matter of Jain religious faith
  • The practice is now punishable as an attempt to commit suicide

The objection

  • Jain priests, activists say it’s an age-old religious practice
  • They say the verdict doesn’t reflect understanding of Jainism
  • They deny Santhara is suicide or forced death like Sati

Santhara, the age-old Jain practice of voluntarily fasting unto death, is now a crime.

The Rajasthan High Court declared it illegal on 10 August. Delivering its verdict on a PIL filed by advocate Nikhil Soni in 2006, the court ruled that Santhara will be punishable under section 309 of the IPC as an attempt to commit suicide.

Any support to Santhara will be construed as abetment to suicide under section 306 of the IPC.

Soni had contented that the practice violates the fundamental right to life. And if Sati – a Hindu widow’s self-immolation on her husband’s pyre — and euthanasia aren’t allowed, Santhara can’t be either.

The PIL had raised concerns that it’s usually old people who resort to Santhara, and allowing them to do so is inhuman.

The division bench of Chief Justice Sunil Ambwani and Justice V S Siradhana agreed, and ordered the state to “stop and abolish the practice of Santhara in the Jain religion in any form”.

In its judgment, the court said the respondents couldn’t produce convincing documentary evidence – scripture, sermon, article – to prove that Santhara was a matter of religious faith.

And there is no proof, it added, that the practice was prevalent among Jains before the Indian Constitution was promulgated.

Nikhil Soni’s PIL: Santhara violates the right to life and if Sati isn’t allowed, this can’t be either

“Jain saints have nowhere mentioned it as a medium for the attainment of Moksha. Most Jains do not adopt Santhara for salvation. Jain philosophy does not prescribe it profusely,” the court said.

It ruled that the rights to religious freedom and life do not include the freedom to take one’s life. Santhara, therefore, can’t be allowed under the right to religious freedom.

Passing of passion

santhara embed

Photo: Getty Images

But what exactly is this practice?

Santhara or Sallekhana means undertaking a fast unto death when a person nears the end of life.

Jain scriptures describe it as a “thinning out of the passions and the body”. It is prescribed both for ordinary Jains and those who have renounced the world.

Normally, it is allowed only for a person suffering from an incurable disease or nearing his very end.

Jain philosophy claims it leads to Ahimsa, as the person observing Santhara overcomes worldly desires.

According to the Press Trust of India, 240 Jains practice Santhara every year. Churu in Rajasthan has the highest per capita incidence of such people and is thus dubbed the world’s Santhara capital.

Santhara made the headlines in 2006 when 93-year-old Kaila Devi Hirawat from Jaipur performed it, sparking a debate among legal experts, religious leaders and human rights activists.

Taking offence

The high court’s judgment, meanwhile, hasn’t gone down well with the Jain community.

The Digambar Jain Panchayat Committee Trust in Bhopal has announced it will file a review petition against the verdict.

The revered Jain seer Tarun Sagar termed the decision as “unfortunate”. “The court has delivered the verdict without fully understanding the Jain religion,” he said.

Most Jains do not adopt Santhara for salvation and Jain philosophy does not prescribe it profusely, says HC

His sentiment was echoed by another seer Muni Subal Sagar. “Samadhi (Santhara) means weakening the worldly body. There is no pain involved in it. The disciples give up their mortal bodies to attain salvation through this practice,” he argued.

Muni Ajit Sagar Maharaj of Bhopal said it was wrong to compare Santhara with the practice of Sati. “It is not a process of forced death,” he said.

“Santhara is not a suicide. Jainism considers suicide a sin. Followers of every religion do penance through different means and Jainism also does so for self-purification,” said Muni Praman Sagar, a Digambar Jain priest from Rajasthan.

Some social activists have also opposed the decision. “Santhara has always been a part of Jain religion. Sentiments of thousands of people are attached to this practice. And it would be against these sentiments to term it as suicide,” said Rakesh Jain Kakka, a social activist based in Katni.

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Comment (1)

  1. Pradip

    Not only is Santhara a wrong practice in the Jain religion. There are other wrong practices like conversion to Jain monks of young boys and girls without parents consent. My cousins son (Late Rajesh Muni) in Kolkatta was made a monk without parental consent. This type of practice has gone unabated. Once a person becomes a Jain monk , he has to severe relationship with his family and friends .
    The Jain community has never been questioned for its activity.
    The money play in Jain temples in Kolkatta, Delhi , Mumbai, Chennnai , Bangalore needs to be seen to be believed .
    There is a competition in these temples by big businessmen to wrest control of the temple management . During Paryusan(associated with Jain fasting ) these businessmen throw big sum of money to display their wealth and power. The income tax office should ensure their presence in Jain temples during the Jain Paryusan and record the contribution made by each businessman.
    Like some of the influential Hindu monks a lot of Jain monks likewise wield a considerable influence on Jain society. These Jain monks run big trust , travel overseas and make big collection.

    It is high time that the society recognise the malaise inflicting the Jain society and take re medial measures . Till date nobody has dared to question the Jain temple activities due to the moneytary might of the Jain.

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