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The Irony of Iconhood: The life and times of Bhanwari Devi #Vaw #Sexualharassment #Justice

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by- Laxmi Murthy
“Only justice can fill my belly, not awards,” says Bhanwari Devi in response to a question from the audience about whether or not she had been recognised by international awards. She was speaking at a meeting organised by the Alternative Law Forum, Bangalore. The previous day, along with other leaders, had roused a massive rally in Mangalore with her fiery calls for solidarity and action against violence against women. The March 8th program itself was phenomenal, from all accounts (I couldn’t go), and I hope Madhu, Shakun or others will share some of the spirit and verve of the rally, Women in Black event and the seminar. The unprecedented coalition of women’s and progressive groups (almost a hundred) to raise a voice against the saffronization of Karnataka’s coastal belt and increasing attacks on women, has been the outcome of dedicated work by the Forum Against Atrocities on Women (the Mahila Dourjnya Virodi Vedike, ). That none of the events, which saw the mobilization of more than 5000 women, made it to even the editions of the dailies (can’t even dream of the national media bothering!) is a matter of dismay, but won’t go into that right now.

Here I just wanted to share what some of us were talking about soon after Bhanwari’s talk. Many of the questions, particularly from the press (and apparently this happened even in the meeting earlier in the day), kept pushing Bhanwari back into the victim mode and somehow managed to zero in on her vulnerabilities. It is no surprise then, that she broke down on stage even 20 years after she was gang raped.
Some of us tried to steer the discussion to the context in which she worked – the context in which women’s safety as workers led to the Vishaka Guidelines. Again, no surprise, that nothing much has changed for Sathins on the ground. They continue to work in precarious conditions, for a monthly pittance of Rs 1600 (raised from Rs 200 in 1the 1990s, after determined work by the Sathin Karamchari Sangh, many of us in women’s groups in at the time were part of the support group, so are aware of just what an uphill battle that was). The task of “consciousness raising” or stopping “social evils” like dowry, sex selection, child marriage etc can be extremely precarious, especially at the village level. How many of us, asked  Shyama Narang in the audience, would enter people’s houses and demand that they stop child marriage or refuse to take dowry? Bhanwari was raped while attempting to overturn exactly these sorts of practices. Needless to say, there is no job security, no transport, and no support at all from the government for doing this risky work.
Throughout, her focus was on individual effort, collective action and non-government efforts if any change was to come about. She spoke of her efforts to educate her daughter Raneswhari (a bright and confident young woman who accompanied her to Mangalore-Bangalore) – she is now an MA B.ed and teaches in a school. Bhanwari spoke of the support she had received from her husband, activists in Jaipur and women’s solidarity in general. As for the rape case, Bhanwari does not talk much about, frustrated by the legal process and the appeal by her rapists pending in the High Court.
It is deeply ironical that the icon of the Vishakha Guidelines to deal with sexual harassment at the workplace finds the whole effort of law reform utterly futile and of no real help to women. Her response to deal with perpetrators of is to round them up and beat them. She was also in favour of death penalty for rapists, while responding to a question from a journalist in the audience: what should be done about the juvenile perpetrator of the ‘Delhi gang rape”? Predictably, today’s item in the Times of India (why are we not surprised?) says, “Fearless fighter wants all Nirbhaya rapists to be hanged”.
Bhanwari’s anguished response underlines once more why the best opportunity to undertake law reform might not be during times of trauma, emotional distress or mass mobilization, despite popular notions or even a progressive groups’ understanding of “striking while the iron is hot”. The job of reviewing or making laws is better done when one is somewhat removed from the situation. It is in the nature of Commissions and government response to agitations that they pick and choose what suits the status quo, but to appear to be responding to popular sentiment and “public mood” (however that is defined) gives the regime brownie points that the feminists are loathe to give.
As for Bhanwari, her life goes on, and that’s the wonderful part. True grit, impassioned activist, flame of hope – all the clichés in our lexicon can’t even begin to describe her.

 

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  1. […] The Irony of Iconhood: The life and times of Bhanwari Devi #Vaw #Sexualharassment #Justice (kractivist.wordpress.com) […]

  2. […] The Irony of Iconhood: The life and times of Bhanwari Devi #Vaw #Sexualharassment #Justice (kractivist.wordpress.com) […]

  3. […] The Irony of Iconhood: The life and times of Bhanwari Devi #Vaw #Sexualharassment #Justice (kractivist.wordpress.com) […]

  4. […] The Irony of Iconhood: The life and times of Bhanwari Devi #Vaw #Sexualharassment #Justice (kractivist.wordpress.com) […]

  5. […] The Irony of Iconhood: The life and times of Bhanwari Devi #Vaw #Sexualharassment #Justice (kractivist.wordpress.com) […]

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