Since 2020, Indian authorities began burying suspected rebels in unmarked graves, denying families proper funerals and adding to anti-India anger.
On a recent chilly winter day in Indian-administered Kashmir, Mushtaq Ahmed Wani shovelled the earth, laboriously digging a grave for his teenage son. There was, however, no body to be lowered inside.
Stunned, a group of onlookers watched in silence. But Ahmed kept digging, now knee-deep inside the half-dug grave.
Then he rose, straightening his back, and faced the crowd, enraged.
“I want my son’s body,” he howled. “I ask India to return my son’s dead body to me.”
Police said government forces fatally shot Ahmed’s 16-year-old son, Ather Mushtaq Wani, and two other young men when they refused to surrender on the outskirts of Srinagar city on December 30. They described the men as “hardcore associates of terrorists” opposed to Indian rule.
The men’s families, however, insist they were not armed rebels and were killed in cold blood.
There was no way to independently confirm either claim.
“It was a fake encounter,” a grieving Ahmed cried, as the crowd that gathered around him in the graveyard in southern Bellow village shouted slogans demanding justice.
Authorities buried them at a remote graveyard 115km (70 miles) from their ancestral villages.
Under a policy started in 2020, Indian authorities have buried several Kashmiri rebels in unmarked graves, denying their families proper funerals. The policy has added to widespread anti-India anger in the disputed region.
India has long relied on military forces to retain control over the portion of Kashmir it administers. It has fought two wars over the region with Pakistan, which also claims the mountainous territory. An armed uprising since 1989 against the Indian control and subsequent Indian crackdown have killed tens of thousands of civilians, rebels and government forces.
In August 2019, India revoked Kashmir’s semi-autonomous status, clamped curfews and communication blackouts and arrested thousands, sparking outrage and economic ruin. Since then, authorities have brought in a slew of laws and implemented policies that locals and critics view as part of India’s “settler colonialism project” in the volatile region.
Kashmiris for years have accused Indian troops of targeting civilians and abuse of power with sweeping impunity. Troops have been accused of staging gunfights and then saying the victims were “militants” to claim rewards and promotions.
Ather’s killing came months after a rare admission of wrongdoing by the Indian military, which conceded that soldiers exceeded their legal powers in the deaths of three local men it initially described as “Pakistani terrorists”.
Police concluded that an Indian army officer and two civilian “army sources” killed the three men “after stripping them of their identities and tagging them as hardcore terrorists”. The officer has been charged with murder.
Kashmiris’ fears and rage over such incidents have been exacerbated by the new policy of not identifying those killed or their associates and refusing to return their bodies to their families.
Authorities say the policy is aimed at stopping the spread of the coronavirus, but rights activists and residents say it is an attempt by the government to avoid large funerals that fuel more resentment against India.
The inspector general of police, Vijay Kumar, said in a recent interview with The Hindu newspaper that the policy “not only stopped the spread of COVID infections but also stopped the glamorising of terrorists and avoided potential law and order problems”.
Authorities, however, have not stopped state-sponsored funerals for government forces killed in combat with the rebels.
“Not returning the bodies of the slain is a humiliation to humanity,” said Zareef Ahmed Zareef, a civil rights campaigner and prominent Kashmiri poet.
Distraught families of rebels and civilians killed by government forces have repeatedly demanded that authorities allow final rituals and proper burials at ancestral villages under the Muslim faith. The pleas have been repeatedly denied.
Families have sometimes discreetly visited the remote graveyards and marked the graves of their kin with stones and scribbled their names with paintbrushes.
Until last April, Indian forces had handed the bodies of suspected rebels to their relatives for burial. Since then, according to police, 158 suspected rebels have been buried at isolated locations.
Ather’s body was the last one denied to relatives last year.
On December 30, when Ahmed received news of his son’s killing, he rushed to a police facility in Srinagar where Ather’s body was being kept. When police later transported the body, along with those of the two other men, to a remote mountain for burial, Ahmed followed.
Along the way, he was stopped multiple times but begged Indian forces to let him see his son’s face one last time, he said. When he finally reached the burial site, he was shattered.
Ahmed said the graves had been dug by an earthmover, contrary to traditional practice in which they are dug by shovels and generally marked with marble gravestones.
“They were not graves but hurriedly dug pits,” he said. “I myself lowered my son into that pit.”
Experts and rights activists say the refusal to return bodies to families is a crime.
“It is an outright violation of international law and against the Geneva Conventions,” said Parvez Imroz, a prominent human rights lawyer. “This is even against local laws.”
Ather’s killing and remote burial drew public mourning, with thousands demanding “return the bodies” on social media.
At his family’s simple house in Bellow, mourners surrounded Ather’s grieving mother. His sister cried, “Mother, have patience. He will return. He has promised me he will.”
At the graveyard, the grave Ahmed dug for his son remained empty.