COMMITTEE FOR THE RELEASE OF POLITICAL PRISONERS
185/3, FOURTH FLOOR, ZAKIR NAGAR, NEW DELHI-110025
ON MARCH 23—BHAGAT SINGH, SUKHDEV AND RAJGURU’S MARTYRDOM DAY
OBSERVE THE WEEK 23-30 MARCH
FOR THE UNCONDITIONAL RELEASE OF ALL POLITICAL PRISONERS!
TO REPEAL ALL DRACONIAN LAWS INCLUDING AFSPA & UAPA!
FOR POLITICAL PRISONERS STATUS TO ALL THOSE WHO HAS BEEN INCARCERATED FOR THEIR POLITICAL VIEWS!
NO TO DEATH PENALTY!
Revolutionaries never die. The martyrdom of Bhagat Singh, Sukhdev and Rajguru once again reiterate this truth. Their martyrdom epitomises the veritable saying even in death we shall dare! Yes the indefatigable spirit of the three martyrs still enlivens the struggle for justice and truth for many of the oppressed and exploited in the Indian subcontinent as well as the world. The conviction of the three martyrs as young revolutionaries to swim against the tide, to dare to dream of a new world and break new paths for the emancipation of the vast sections of the toiling masses of the subcontinent still lingers in the dreams of many in Post-47 India.
Today when we observe the martyrdom of Bhagat Singh-Sukhdev-Rajguru little have things changed from the days of colonial vintage with the vast sections of the people of the subcontinent living in abysmal conditions—literal hand to mouth existence—with uncertainties abounding their lives. All the efforts of these peoples to make their world a better place to live, with dignity, equality, security as human beings have been met with the worst forms of violence from the powers that be. The pro-imperialist, Development State that was ushered in, post-1947, in the Indian subcontinent has systematically pushed these peoples to the margins so much so that their survival is under peril. Every effort of the people to do away with this model of development that replicates the exploitative, oppressive structures of surplus maximisation of the local parasitic classes in alliance with imperialist interests have been met with criminal profiling by the Indian State. Several draconian legislations enacted since 1947 by the Indian State have been in one form or the other retained in many such legislations to follow till date despite protests from the progressive, democratic sections of the society. The present day Unlawful Activities Prevention Act (UAPA) has turned out to be one of the most draconian legislations with scores of people put behind the bars under this act. Along with this is the notorious Armed Forces Special Powers Act (AFSPA) that is in force in the regions of the North East and Kashmir as well as a surfeit of draconian security laws framed by the various state governments in India. The simultaneity in the spate of legislations of various kinds of draconian security acts by almost all state governments in India along with the aggressive implementation of the policies of Liberalisation, Privatisation and Globalisation is significant. The last 15 years itself has witnessed this unprecedented rise of different forms of penal laws that are being used with impunity to silence and incarcerate many a Bhagat Singhs, Sukhdevs and Rajgurus in the length and breadth of the Indian subcontinent. But despite the beastly demeanour of the Indian State not a single project or policy initiative—be it mining, land grab, dam construction, super highways, forest land, or setting up of mega-steel plants etc—of the Indian government has gone without the news of protests from the masses of the people who have resorted to every form and means to defend their land and livelihoods.
At a time when from the various ministries of the central government to the Governors and chief ministers of the states let alone the lowest commandant of the paramilitary at the ground are all preaching ‘development’—an euphemism for further violence on them in the form of land grab, displacement from their habitat, a policy of unbridled loot and plunder of people’s resources—to the people the real violent face of the state has never been exposed so blatantly before the people. The duplicity of this talk of development of the State has never been more evident as it is today. The struggle of the vast sections of the people left with little options should also be seen in this context as an attempt to stay alive amidst the dance of death in the form of malnutrition, hunger, lack of opportunities of production and reproduction of their material world. The rural economy which has traditionally been the backbone of the vast sections of the people as the largest employment provider has been perilously stagnant the situation moving from bad to worse as the state has totally neglected any form of constructive expenditure in this area. The fear of more Bhagat Singhs and his ilk rising again from this genuine anger that vast sections of the toiling masses share with their martyred freedom fighter is palpable in the response of the state as more and more forces abound those areas of the subcontinent where the land is rich abundant with resources inhabited by the poorest of the poor. More and more prisons and state-of-the-art police stations are being built in the areas populated by the poorest of the people. The garrison state teethed with penal laws is fast becoming a reality.
Thus the target of the State which is in service of moribund capital in deep crisis has been the poor Adivasis, dalits, various nationality groups such as the Kashmiris, Nagas, Manipuri people, Assamese, Kamtapuris, the Muslim minorities who have become easy targets of the so-called war against terror. Around 25000 adivasis have been put behind bars in various prisons in the states of Chhattisgrah, Jharkhand, Orissa, Jungalmahal in West Bengal etc. Hundreds of Muslims framed in several cases as part of the ideological campaign of the Indian State which as pitched itself as the able partner of US imperialism in the so-called war against terror. The undeclared number of Kashmiri Muslims kept in various prisons as well as secret torture and detention centres run into thousands. Further India has become the biggest purchaser of weapons in the international market while it has little to spend on health and education.
As every form of dissent—struggle for better wages and working conditions, better and subsidized education, employment, livelihood, against displacement and land grab etc., is being criminalised by the State as the activists and their leadership of various struggles are being put behind bars with trumped up cases, anyone who has taken the trouble to question the anti-people, pro-business/capital policies of the government has become a Maoist. Anyone who empathises with the oppressed and discriminated, anyone who has given his/her time apart from their personal life for the betterment of the greater common good, for the cause of the poorest of the poor, the salt of the earth cannot be but a Maoist a la the perception of the police and an obliging, sensation driven media.
In such a scenario when prisons are being crowded with more and more people clamouring for their rights, with the State constantly in search of a submissive, naive subject as its people, the spirit of the martyrdom of Bhagat Singh, Sukhdev and Rajguru becomes alive, as the long and arduous struggle to do away with all kinds of prisons that has become fetters to the overall development of humanity cannot be wished away.
CRPP calls upon all freedom loving people of the subcontinent to come forward to be part of the legacy of the martyrdom of our beloved freedom fighters and their cherished goals for a just and equitable society. The struggle to release all political prisoners and to do away with all kinds of draconian laws and to put an end to all forms exploitative and oppressive violence of the State in the form of capital punishment and other extra-judicial forms of killings are inseparable from the cherished dreams of the Great Martyrs.
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- Political prisoners observe Hunger strike on 23rd March Bhagat Singh’s martyrdom day for ABOLISHMENT OF #Deathpenalty (kractivist.wordpress.com)